Showing posts with label Satsang. Show all posts
Showing posts with label Satsang. Show all posts

Friday, October 10, 2008

Guru and God

Gurus do not appeal to scriptures for their authority, nor are they prophets who declare the will of God. Indeed, there is an understanding in some forms of Hinduism that if the devotee were presented with the guru and God, first he would pay respect to the guru, since the guru had been instrumental in leading him to God. Some traditions claim "Guru, God and Self" (Self meaning soul, not personality) are one and the same. Saints and poets in India have expressed the following views about the relationship between Guru and God:
Kabir
Guru and God both appear before me. To whom should I prostrate?I bow before Guru who introduced God to me
Brahmanand
It is my great fortune that I found Satguru, all my doubts are removed.I bow before Guru. Guru's glory is greater than God's.
Brahmanda Purana
Guru is Shiva without his three eyes,Vishnu without his four armsBrahma without his four heads.He is parama Shiva himself in human form
Adi Shankara begins his Gurustotram or Verses to the Guru with the following Sanskrit Sloka, that has become a widely sung Bhajan:
Guru Brahma, Guru Vishnu, Guru Devo Maheshwara. Guru Sakshath Parambrahma, Tasmai Shri Gurave Namaha.
(tr: Guru is the creator Brahma, Guru is the preserver Vishnu, Guru is the destroyer. Guru is directly the supreme spirit — I offer my salutations to this Guru.)
The guru-shishya traditionThe guru-shishya tradition is the transmission of teachings from a guru (teacher, गुरू) to a 'śiṣya' (disciple, िशष्य). In this relationship, subtle and advanced knowledge is conveyed and received through the student's respect, commitment, devotion and obedience. The student eventually masters the knowledge that the guru embodies.The dialogue between guru and disciple is a fundamental component of Hinduism, established in the oral traditions of the Upanishads (c. 2000 BC). The term Upanishad derives from the Sanskrit words upa (near), ni (down) and şad (to sit) — "sitting down near" a spiritual teacher to receive instruction

Saturday, August 30, 2008

Greatness of Guru

Once Swami Vivekananda was touring North India by walk.One day he walked for long and felt totally exhaustedand was looking for ashram which offers food. He wasinquiring the people there and one boy toldVivekananda that nearby there is an ashram run by aBabaji who offers food for the wandering monks. Swamiwent to the ashram and had his food and after that metthe Babaji & introduced himself and also about hisGuru Ramkrishna paramahamsar.During the interaction Babaji enquired him whether heknew Bhav hari Baba from Ghazipur - near to Kasi andVivekananda replied him, " yes, I know and I have alsomet him once , Babaji continued saying that Bava Haribaba is a great Mahatma and even your Guru Paramahamsahas talked about him"Babaji narrated an incident to Swami about thegreatness of Bhav Hari Baba:Bhav hari Baba used to live only in the caves and alsofeed peoples whoever comes to him when hungry. On onesuch occasion a thief entered his cave and started tosteal certain items and packed whatever were availablethere when Baba was meditating. When Baba opened hiseyes after Meditation he saw the thief stealing andrealizing this, the thief started to run. Babaimmediately started chasing him with food in his handand finally caught him.Bava hari baba asked the thief, :" why you are afraid?All items lying in that place belongs to you andwhatever you want, you can.... Moreover, whoever comesto my ashram, I used to see them as Narayana and offerfood to them. So please have this food & bless me"moreover Baba hugged him with love after the food wastaken by the thief.Listening to this from Baba, Swami Vivekananda said,"Yes, I have heard of this, such is the greatness ofthat guru"After narrating all these, Baba with a smile toldVivekananda “I WAS THAT THEIF"Morale: If a Guru touches a person (sparsha), thenthat person undoubtedly becomes a holy person(irrespective of his past deeds).P.N: Similarly in this forum I would like to share myTrue and honest experience about the greatness of myGuru which has transformed me till date not by histouch but only by his look.We have seen lot’s of mail from our Guru how the GreatSaint Thyagaraja expounded the name RA & MA, (Rama)Today I have put it in a different way to show withoutmy Guru this Life would have been a mere waste,Our Life’s 5 years back was full of ---Adhar MA Surprisingly GOD guides us to our----Guru MAAnd there on our GURU….Initiated us to chant the powerful name of-SriRa MAMade us understand the Life’s ---- Trau MAGuiding us in the each scene’s of Life’s -Dra MA One and only to rescue us from our --Kar MAShouldering us & guiding on the Divine Journey to place -- Brah MAAnd finally the meaning of LIFE understood by meBefore & Now Live In Fear/Feeling Ever MALive In Fun/Finally Enlighten MALet’s all chant and pray to invoke the grace of thelord to guide us to the Sath Guru.Hare Rama Hare Rama Rama Rama Hare Hare Hare Krishna Hare Krishna Krishna Krishna Hare Hare

Monday, August 18, 2008

Divine Message of the Vedas

Character Formation

Message-1: Human life is an invaluable gift from God. Man has received the facilities not granted to any other life-form. He has been granted a family, medical-care, industry, housing, vehicles and entertainment and the power to talk, laugh, read, write and think. Do other animals enjoy all these? Why all this special grace of God on man only? Every animal born in this world, meets death after some time. No one knows when he will die. God has given the facility to man only to push death on one side and achieve immortality. He should not lead the life of a mortal, but live determinedly like an immortal.
By studying the history and the characters of excellent men, it becomes clear that some qualities are extremely essential for man’s progress. These qualities by themselves are the test of man. Man will become excellent with immortality of name in proportion to the qualities possessed by him. The lives of all great men of the world are replete with these qualities. No man will achieve immortality of name without the help of these qualities. The grandeur of these qualities has been mentioned in many places in many ways in the holy books. These qualities are called ‘Daivee Sampada’. Man can become immortal in this world only by adopting these virtues in his life. Ours is the country of great men. From the time of Lord Ramachandra (or Ram), up to to-day, world-famous men have been born here. But it will be of no use to create only great men. It is both improper and impossible that people who can be counted on finger-tips become great by imbibing divinity and the rest live the life of hell. The level of our ordinary, very ordinary people also should be excellent.

Our bodily requirements, like other animals, are ordinary and can be easily fulfilled. But we utilize our extra capacity for indulging in our desires, for luxurious living, for hoarding and for satisfying our ego. We stray from aims of this life and like a dying man just pull on with the burden of our lives.
By proper diet, proper daily routine, exercise, austerity etc we should keep the body clean and the mind pure and live our life (i.e. live for others’ welfare). In that case we can ‘live over a hundred years by doing good deeds, enjoy the happiness of excellent wealth and children and enjoy the bliss of immortality of the soul.
How surprising it is that it does not occur to us to take advantage of the invaluable opportunity of human life and we waste it away just like that in childish games. Not only that, but we utilize the human life in various wicked activities and take away with us the heavy burden of mountains of sins and hellish tortures for our next birth. On the contrary, the animals are better, who leave just as they came into this world. Is this the only intelligence of man? Is man incapable of using proper discretion after obtaining so much knowledge, wisdom and education?
We may boast of ourselves as knowledgeable, clever, and shrewd by knowing the ways of success in the material world, but it is not the less important that we understand the fundamental aim of life and seriously think about it. We should also think ‘who am I? what am I? and how do I achieve meaningfulness of my existence ? If man does not develop this knowledge, then he will be forced to live a contemptible life similar to an animal.
Every man with discretion must think on his current situation, and if possible should venture to employ his life in fulfilling God’s expectation and thereby saving himself from repentance. When such an inspiration arises in the heart, then you should understand that God’s brightness has started shining and God’s grace is manifesting. Most people are not prepared to amend their bad conduct. They are not willing to replace wicked conduct with good conduct and they expect God to fulfill their desires. They are doing ritual-worship, sing hymns etc with desires. They think that praising God, prostrating before him, by imploring or by making offerings, they can get their work done through Him. The real meaning of worship is that God’s qualities be firmly impressed on our memory, and to create maximum cleanliness, discretion and purity in our minds. Depending on his situation, every man can contribute in some way to raising the level of sentiments of the world’s humanity. The extent to which we can devote our time, labor, intelligence, money etc for this purpose, to that extent we have ventured for fulfilling God’s wish. For that we should include the maximum purity, generosity and excellent ideals in our thinking, attitudes, qualities, deeds, nature and activities. Simultaneously we should be dedicated to surrender with enthusiasm and feelings our insight and capacity for people’s welfare.

!!!Will Continue!!!

Sunday, August 17, 2008

The True Taste of Bhakti

Those with a taste for materialistic and worldly ways of life wish to live long to enjoy the sensory pleasures.
Those who get Satsang (Company of Divine) and perform a little Bhakti (Devotion) get tired of life very soon and don't want to live long!
Some consider Bhakti and Satsang as a means for Moksha and hence want to die early!
This is before they have not progressed enough in Bhakti to consider it as anything other than a means for liberation.
If we read the scriptures and the prayers of Maha Bhakthas, we find that they have always cried out to be blessed with in many many Janmas to come. These are the Mahans who nourish the true taste for Bhakti!

From : As it strikes me.. by H.H. Sri Muralidhara Swamiji