Srimad Bhagavatam - 1.1.1
जन्माध्यस्य यथोऽन्वयातिरतस्चार्थेष्वभिज्ञ स्वराट्
तेने ब्रह्म ह्रुदा य आधिकवये मुह्यन्ति तयत्सूरय: ।
तेजोवारिमृदां यथा विनिमयो यत्र त्रिसर्गोऽमृषा
धाम्ना स्वेन सदा निरस्तकुहकं सत्यं परम् धीमि ह॥
janmAdhyasya yatOnvayAditarataschArthEshvabhigna svarAt
tEnE brahma hrudAya AdikavayE muhyanti yatsUraya: |
tEjovArimrudAm yatA vinimayO yatra trisargO mrusHA
dhAmnA svEna sadA nirastakuhakam satyam param dhImahi ||
Let us meditate on the supreme Lord of the nature of Truth, Who, by his self-effulgence, always dispels falsity of every nature, From whom the creation, sustenance and dissolution of their entire universe proceed and which is indicated by his presence in all the created entities beginning from Akasha and His absence in all the totally non existent entities like sky-lotus, hare’s horn etc., who is omniscient (all-knowing), who revels in his own glory, who made Brahma realize the Vedas through his mind which are stupefying even for the great souls, in whom the creation which is caused by three-fold Maya (Sattva, Rajas, Tamas) appears to be true (though not in reality) just as Fire, Water and Earth appear in one another (as in a mirage).
Source : www.namadwaar.org
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